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a betrothed woman

  • 1 festarkona

    Íslensk-ensk orðabók > festarkona

  • 2 SITJA

    * * *
    (sit; sat, sátum; setinn), v.
    1) to sit, be seated;
    hann sat it næsta honum, he sat next him;
    sitja upp, to sit erect (þeir létu hann sitja upp í hauginum); to sit at table;
    2) to stay, sojourn;
    sitja heima, to stay at home (sitr Gunnarr nú heima nökkura hríð);
    sitja kyrr, to remain quiet, stay at home;
    sitja í festum, to sit as one’s betrothed (of the bride between the betrothal and wedding);
    to reside (Haraldr konungr sat optast á Rogalandi);
    to sit fishing (þeir vóru komnir á þær vastir, er hann var vanr at sitja);
    3) to tarry (gørði liðinu leitt at sitja);
    sitja veðrfastr, to lie weather-bound;
    4) with acc., sitja e-t ór hendi sér, to let it slip through idleness;
    sitja byr ór hendi sér, to miss a fair wind;
    5) sitja vel (illa) jörð, to keep one’s estate in good (bad) order;
    sitja launþing, to hold a secret meeting;
    6) sitja e-t, to put up with, endure (eigi mundu þeir þvílíka skömm eða hneisu setið hafa);
    sitja e-m e-t, to submit to, put up with at one’s hand (sitja mönnum skammir ok skapraunir);
    er slíkt engum manni sitjanda, it is not to be endured from any man;
    7) sitja e-m e-t, to cut one off from (hugðust þeir Sveinn at sitja honum vatn);
    8) with preps.:
    sitja at sumbli, to sit at a banquet;
    sitja at tafli, to sit at chess;
    sitja at fé, nautum, to tend sheep, cattle;
    sitja at málum, to sit over a case, debate it;
    sitja á sannindum, to withhold (conceal) the truth;
    sitja á sér, to control oneself, keep down one’s temper (Hallgerðr sat mjök á sér um vetrinn);
    sitja á svikrædum, svikum við e-n, to plot against one;
    sitja fyrir, to be on the spot (úvíst er at vita, hvar úvinir sitja á fleti fyrir);
    sitja fyrir e-u, to be a hindrance to (sitja fyrir sœmd e-s);
    to be exposed to, have to bear (sitja fyrir hvers manns ámæli);
    sitja fyrir ádrykkju e-s, to be one’s drinking-mate;
    sitja fyrir svörum, to stand questions, be the spokesman;
    sitja fyrir málum, to lead the discussion;
    sitja hjá e-u, to be present at (sitja hjá ráðagerðum e-s);
    to sit idly by (þú munt þó drepa vilja bróður minn, ok er þat skömm, ef ek sit hjá);
    sitja inni, to sit in prison;
    sitja til e-s, to wait;
    er þar til at sitja, we may wait till then;
    to plot against (hann sitr um ríki hans);
    sitja um líf e-s, to seek one’s life;
    sitja um e-n, to lie in wait for, waylay;
    sitja um e-u, to be busy with (sitja um nauðsynjamálum);
    sitja um borðum, to sit at table;
    sitja undir e-u, to be subject to;
    sitja yfir e-u, to sit over a thing, be busy with (ekki mun ek lengr yfir þessu sitja);
    sitja yfir drykkju, borðum, to sit drinking, at table;
    to attend to (sitja yfir málum manna);
    sitja yfir kvæðum, to listen to songs;
    sitja yfir e-u, to take possession of;
    to bear down (hann sat yfir virðland);
    sitja yfir skörðum hlut, to suffer a loss of right;
    sitja yfir sjúkum manni, to sit up with (nurse) a sick person, esp. a woman in labour;
    9) recipr., sitjast nær, to sit near one another.
    * * *
    pres. sit; pret. sat, sazt, sat, pl. sátu; subj. sæti; imperat. sit, sittú; part. setinn; with the neg. suff. sit-k-a, I sit not, Hkv. 2. 34: [Ulf. sitan = καθησθαι; A. S. sittan; Engl. sit; Germ. sitzen; Swed. sitta; Dan. sidde; Lat. sedere; Gr. ἔδος, ἔζεσθαι]:—to sit; s. á haugi. Vsp. 34, Þkv. 6, Skm. 11; þeir sátu á vellinum, Nj. 114; þar sem búarnir sitja, 110, Grág. i. 4; konungr sat á hesti, Fms. x. 255, 408; hann sat it næsta honum, Nj. 2; ganga til matar, ok sátu þeir um hríð, Eg. 483; svá vildi hverr maðr sitja ok standa sem hann bauð, … ok var rétt at segja at hann væri bæði konungr ok biskup yfir landinu, Bs. i. 67; s. fyrir, to be on the spot, Hm. 1: in greetings, sit heill! sitið heilir, ‘sit hale,’ be seated and welcome, Fms. x. 201, Ísl. ii. 438; nú sittú heill, Sighvat (Ó. H. in a verse); seggi biðr hann s. í frið, Skíða R. 28; s. at mat, to sit at meat, Fms. x. 378; s. at sumbli, Ls. 10; s. at tafli, to sit at chess, Ísl. ii. 359; s. at fé, s. at nautum, to tend sheep, neat-cattle, Boll. 336, Eg. 714, Sturl. i. 77; s. at málum, to sit over a case, debate it, Ld. 18; s. á stefnu, to be in the chair at a meeting, Ó. H. 85: s. upp, to sit up, sit erect; þeir létu hann s. upp í hauginum, Nj. 118: to sit at table, Jökull sat upp ok orti vísu, Ó. H. 191; gékk konungrinn at sjá þá er upp sátu, who sate at table, Greg. 43; Eyvindr hafði mest forráð at veizlunni, ok sat ekki upp, Orkn. 246; þeim sinnum er jarl sat upp (uppi Ed.) mataðisk sveinninn með honuni, Fms. ix. 245: s. úti, to sit outside (at night), of wizards (úti-seta), Vsp. 21, Orkn. 234, 246; þat er úbóta-verk at s. úti, N. G. L. i. 350; svá segja menn at Gunnhildr, fóstra Hákonar, léti s. úti til sigrs honum … en Þórdís skeggja er sú kona kölluð sem sagt er at úti sæti, Fms. vii. 275.
    2. with prepp.; sitja á svikræðum, svikum við e-n, to plot against, Fms. i. 263, ii. 34; sitja á sér, to control, constrain oneself; Hallgerðr sat mjök á sér um vetrinn, Nj. 25; hann gat ekki á sér setið, he could not keep quiet:—s. fyrir e-u, to be exposed to, to have to stand the brunt of; s. fyrir ámæli, hættu, afar-kostum, Nj. 71, Fms. v. 71, vii. 125; s. fyrir svörum, to stand questions, be the spokesman, iv. 274, vi. 13, Ölk. 36, Band. 12; s. fyrir málum, to lead a discussion, Fms. ix. 98; s. fyrir e-m, to sit in ambush (fyrir-sát), Nj. 94, 107. Ld. 218: ellipt., Nj. 94, Eg. 577, 743:—s. hjá, to sit by:—s. til e-s, to watch for; er þar til at sitja, Nj. 103:—s. um e-t, to watch for an opportunity; þeir sátu um at rengja, 242; er ætíð sátu um þat at spilla friðinum, Magn. 464: to plot against, s. um sæmd e-s, Fms. v. 273; hann sitr um ríki hans, 293; s. um líf e-s, to seek one’s life, Ld. 40, Fms. i. 223; s. um e-n, to waylay, Landn. 287, Nj. 131:—s. undir, to sit under one, keep him on one’s knees; s. undir barni, sittu undir mér! s. undir lestri, to ‘sit under’ a preaching; s. undir hlyðni, to be subject to, Sks. 476 B:—s. yfir e-u, to sit over a thing; s. yfir drykkju, Eg. 6; s. yfir sjúkum manni, to sit up with a sick person, Fms. vii. 166, x. 250; esp. with a woman in labour, iv. 32, viii. 8 (yfirsetu-kona = a midwife); also, sitja yfir málum manna, to attend to (as judge), Ó. H. 86, Fms. vii. 60, Nj. 189; ekki er nú tóm at s. yfir kvæðum, to listen to songs, Ísl. ii. 235; s. yfir varningi sínum, to sit over one’s wares, Sks. 28: to superintend, Fms. viii. 5 (Fb. ii. 533): sitja yfir e-u, to take possession of what belongs to another person; at úvinir mínir siti eigi yfir mínu, Ísl. ii. 146, 224; þeir menn hafa setið yfir eignum várum ok ættleifð, Fms. i. 223; sitr nú yfir fé því Atli inn skammi, Eg. 468; hann sat yfir virðingu allra höfðingja, Nj. 173; s. yfir hlut e-s, 89, Ld. 66, Eg. 512: s. yfir skörðum hlut, to suffer a loss of right, Ld. 266.
    II. to abide, stay, sojourn; sitja heima, to stay at home; sitr Gunnarr nú heima nokkuta hríð, Nj. 106; s. heima sem dóttir (heima-sæta); s. heima sem mær til kosta, Sams. S. 6; sat hann þar hálfan mánuð, Nj. 106; þat var engi siðr at s. lengr en þrjár nætr at kynni, Eg. 698; viku var at boðinu setið, Ld. 200; í slíkum fagnaði sem þeir sátu, Fms. x. 260; hann sat at Gufuskálum inn þriðja vetr, Eg. 592; setið hefir þú svá nær, at þú mættir hafa hefnt þessa, Nj. 178; sátu þingmenn Runólfs í hverju húsi, Bs. i. 20; s. kyrr, to remain quiet, stay at home, Grág. i. 163; s. í festum, of a betrothed woman between the espousals and the wedding, Nj. 4: to reside, Haraldr konungr sat optast á Rogalandi, Eg. 367, Nj. 268, Fms. i. 23, Ver. 60: s. at löndum, to reign, Hkr. ii. 3; s. at búum sínum, Fs. 12; sitja búðsetu, to live in a booth, Grág. i. 187, ii. 71; s. strandsetri, to live on the coast(fishing), i. 263, 290; s. slímu-setri, to hang on to a place, living upon other people, Gþl. 200, N. G. L. i. 70; þér munut þurrt hafa um setið allar vitundir, had no part nor knowledge of it, Sturl. iii. 261: to stay, answer not to a call, Grág. i. 447; nú sitr einn hverr lengr niðri, N. G. L. i. 40; s. um stefnu, 344; ef hann sitr svá þrjá vetr at hann geldr eigi tíund sína rétta, K. Á. 94; s. hjá e-u, to be neutral, take no part; hann hafði áðr setið hj;á málum þessum, Lv. 9, Ísl. ii. 267, Nj. 84, 97; þú lætr þá menn s. hjá kyrra, remain undisturbed, Ld. 258; s. hjá fé, to tend sheep.
    2. a fishing term, to sit fishing on a mið, q. v.; á þær vastir er hann var vanr at s. ok draga flata fiska … þeir váru komnir svá langt út, at hætt var at s. útarr fyrir Miðgarðs-ormi, Edda 35.
    3. to tarry; görði liðinu leitt at sitja, Fms. x. 344; s. veðr-fastr, to lie weather-bound, Eg. 482; s. í díblissu, to sit in a dungeon, Fms. ix. 219; s. kyrr, Grág. i. 163; s. fyrir, to remain sitting, Fms. v. 66; sitja til járns, to sit preparing for the ordeal, 308, 311; s. fyrir ádrykkju e-s, to be one’s cup-mate, Eg. 253.
    III. with acc.; sitju e-t ór hendi sér, to ‘sit a thing out of one’s hands,’ let it slip through idleness, Fms. v. 276: mod., s. e-t af sér, id.; skulut ér ekki sitja byri því heldr, miss a fair wind, vi. 358; þegjandi sitr þetta Þórir jarl á Mæri, Orkn. (in a verse); hafði annat bréf komit til Lopts á sama sumri, ok sat hann bæði (acc.), he ‘sate it off,’ i. e. did not answer to the call, Bs. i. 726; (so in mod. usage, s. e-n af stokki, to ‘sit him off,’ wait till he is gone;) sátu margir af sínum hestum, many ‘sate off’ dismounted from, their horses, Fms. vi. 211; sitja rétti sínum, to remain inactive until one’s right is prescribed, Grág. ii. 91, K. Þ. K. 26.
    2. sitja vel (ílla) jörð, to keep one’s estate in good (bad) order; sal hann þann bæ vel, Brandkr. 57; þessi jörð er vel setin; sátu þessir allir brullaup sitt í Gautavík, Vígl. 33; s. launþing, to hold a secret meeting, Fms. xi. 219.
    3. sitja e-t, to put up with an injury; eigi mundu þeir þvilíka skömm eðr hneisu setið hafa, Ísl. ii. 338; þykkisk hann þá lengr hafa setið Sveini þann hlut er hann mundi eigi öðrum þola, Fms. xi. 62; menn munu þat eigi s. þér, ef þú meiðir fé manna, Glúm. 342; s. mönnum slíkar hneisur, Ld. 278; s. mönnum skammir ok skapraunir, Fms. ii. 14; s. e-m frýju, Hkr. iii. 397; er slíkt engum manni sitjanda (gerund.), ‘tis not to be endured from any man, Korm. 162.
    4. to cut one off from; fyrr munu þér svelta í hel, enn þér sitið oss mat, Fms. vi. 152; hugðusk þeir Sveinn at s. honum vatn, x. 407; ok mundi svá ætla at s. þeim mat þar í Eyjunum, Orkn. 410.
    IV. reflex. in recipr. sense; þeir skulu svá nær sitjask ( sit so near one another) at hvárir-tveggi nemi orð annarra, Grág. i. 69; er mér lítið um at hætta til lengr at þit sitisk svá nær, Ld. 158.
    2. part., nú mun eigi mega sitjanda hlut í eiga, there is no time to rest, Nj. 110.

    Íslensk-ensk orðabók > SITJA

  • 3 spondeo

    spondĕo, spŏpondi, sponsum, 2 ( perf. spepondi, Cic., Caes., and Val. Antias ap. Gell. 7, 9, 12 sq.; Inscr. Orell. 4358;

    without redup. sponderat,

    Tert. Carm. adv. Mart. 3, 135; subj. sponsis = spoponderis, an ancient formula of prayer in Fest. p. 351 Müll.), v. a. [akin with spendô, to pour out, = libare; cf. spondai, league].
    I.
    Jurid. and publicists' t. t.
    A.
    In bargains, covenants, treaties, etc., to promise solemnly, to bind, engage, or pledge one's self (class.; syn.: recipio, stipulor, promitto; cf.: vadimonium obire, vadari); according to the civil law in its original form, it was essential to a binding contract verbally made (verbis) that a proposition and its acceptance should be expressed by the question spondes? and the answer spondeo; and only at a later period was the use of promitto, etc., valid (v. Sandars, Introd. ad Just. Inst. p. LV): verbis obligatio fit ex interrogatione et responsione, velut, Dari spondes? Spondeo. Dabis? Dabo. Promittis? Promitto;

    sed haec quidem verborum obligatio: dari spondes? spondeo, propria civium Romanorum est, cetera vero juris gentium sunt,

    Gai. Inst. 3, 91 sq.; Dig. 45, 1, 126; 45, 1, 133; cf.

    the whole title,

    ib. 45, 1: De verborum obligationibus: He. Aeternum tibi dapinabo victum, si vera autumas... Er. Sponden' tu istut? He. Spondeo, Plaut. Capt. 4, 2, 118: qui stulte spondet, Cato ap. Rufin. 18, p. 210:

    quis stipulatus est? Ubi? Quo die? Quis spopondisse me dicit? Nemo,

    Cic. Rosc. Com. 5, 13:

    ut aliquando spondere se diceret,

    id. Verr. 2, 5, 54, § 142:

    si quis quod spopondit, quā in re verbo se obligavit uno, si id non facit, etc.,

    id. Caecin. 3, 7:

    faeneris, quod stipulanti spoponderam tibi, reliquam pensiunculam percipe,

    Col. 10 praef.:

    ego meā fide spondeo futurum ut omnia invenias, etc.,

    Plin. Ep. 1, 14, 10.—
    B.
    To promise for another, to become security for a person, to enter bail, etc.:

    quod multis benigne fecerit, pro multis spoponderit,

    has become security, Cic. Planc. 19, 47:

    sed tamen scire velim quando dicar spopondisse et pro patre anne pro filio,

    id. Att. 12, 14, 2:

    quod pro Cornificio me abhinc annis XXV. spopondisse dicit Flavius,

    id. ib. 12, 17:

    et se quisque paratum ad spondendum Icilio ostendere,

    Liv. 3, 46, 7:

    sponsum diceres advocasse, Cic. Fragm. Clod. et Cur. 3, 4, p. 29 B. and K.: hic sponsum vocat,

    Hor. Ep. 2, 2, 67:

    sponsum descendam, quia promisi,

    Sen. Ben. 4, 39, 2. —
    2.
    Transf., of promises or pledges made in behalf of a government, etc.:

    non foedere pax Caudina, sed per sponsionem facta est... Spoponderunt consules, legati, quaestores, tribuni militum,

    Liv. 9, 5, 4:

    quod spondendo pacem servassent exercitum,

    id. 9, 8, 15:

    quid tandem si spopondissemus urbem hanc relicturum populum Romanum?

    id. 9, 9, 6:

    ea demum sponsio esset, quam populi jussu spopondissemus,

    id. 9, 9, 13:

    hosti nihil spopondistis, civem neminem spondere pro vobis jussistis,

    id. 9, 9, 16.—
    C.
    Esp., to promise or engage in marriage, betroth: qui uxorem ducturus erat ab eo unde ducenda erat, stipulabatur eam in matrimonium ductam iri; [p. 1746] qui daturus erat itidem spondebat. Tum quae promissa erat sponsa appellabatur, qui spoponderat ducturum, sponsus, Sulp. Dot. ap. Gell. 4, 4, 2: Ly. Istac lege filiam tuam sponden' mihi uxorem dari? Ch. Spondeo. Ca. Et ego spondeo idem hoc, Plaut. Trin. 5, 2, 38 sq.; 2, 4, 172: Me. Etiam mihi despondes filiam? Eu. Illis legibus, Cum illā dote quam tibi dixi. Me. Sponden' ergo? Eu. Spondeo, id. Aul. 2, 2, 78: Ph. Spondesne, miles, mi hanc uxorem? Th. Spondeo. Ph. Et ego huic victum spondeo, id. Curc. 5, 2, 73 sq.: sponden tu ergo tuam gnatam uxorem mihi? Ch. Spondeo et mille auri Philippum dotis, id. Trin. 5, 2, 34.—Hence, of women, alicui sponsam esse, to be betrothed, engaged to a man:

    si volt Demipho Dare quantum ab hac accipio, quae sponsa est mihi,

    Ter. Phorm. 4, 3, 52:

    scis, sponsam mihi (esse)?

    id. Eun. 5, 9 (8), 6; Plaut. Trin. 2, 4, 101 sq.; 2, 4, 172; 2, 4, 174; id. Poen. 5, 3, 43.—
    D.
    = sponsionem facere (v. sponsio, II.), to lay a judicial wager, to enter into an agreement to pay contingent on the truth or falsity of an assertion: si hoc ita est, qui spondet mille nummūm? P. Afric. ap. Gell. 6 (7), 11, 9.— So, absol.:

    cum illi jacenti latera tunderentur, ut aliquando spondere se diceret,

    should declare that he made the required wager, Cic. Verr. 2, 5, 54, § 142 (cf. sponsum, P. a. fin. infra); Dig. 11, 5, 3.—
    II.
    In gen., to promise sacredly, to warrant, vow (class.).
    1.
    With fut. inf.:

    promitto, recipio, spondeo, C. Caesarem talem semper fore civem, qualis hodie sit,

    Cic. Phil. 5, 18, 51:

    ut (eum) inimicissimum huic conjurationi futurum esse, promittam et spondeam,

    id. Mur. 41, 90:

    et ipse spondeo et omnes hoc tibi tui pro me recipient, te fructum esse capturum, etc.,

    id. Fam. 13, 50, 2:

    quis est qui spondeat eundum, si differtur bellum, animum postea fore,

    Liv. 5, 5, 9:

    quae si perpetua concordia sit, quis non spondere ausit, maximum hoc imperium brevi futurum esse?

    id. 5, 3, 10:

    spondebant animis id (bellum) P. Cornelium finiturum,

    with full conviction, id. 28, 38, 9; cf. id. 3, 59, 3:

    sponde affore reges,

    Val. Fl. 3, 504.—
    2.
    With inf. pres., to warrant, give assurance of an existing fact:

    spondebo enim tibi, vel potius spondeo in meque recipio, eos esse M'. Curii mores,

    Cic. Fam. 13, 17, 2.—
    3.
    With acc. of thing (and often dat. pers.):

    quibus cum consulem suum reliquissent, honores et praemia spopondistis,

    Cic. Phil. 5, 11, 28: mihi sex menses sati' sunt vitae, septimum Orco spondeo, Poët. ap. Cic. Fin. 2, 7, 22: ea spondent, confirmant, quae, quidem mihi exploratiora essent, si remansissem, Cic Att. 11, 6, 3:

    quod ego non modo de me tibi spondere possum, sed de te etiam mihi,

    id. Fam. 15, 21, 1:

    ac de infante (Tiberio) Scribonius mathematicus praeclara spopondit,

    Suet. Tib. 14:

    tantum sibi vel de viribus suis, vel de fortunā spondentes,

    Just. 3, 4, 1; Amm. 24, 1, 8:

    illius et dites monitis spondentibus Indi,

    Val. Fl. 6, 117:

    non si mihi Juppiter auctor Spondeat, hoc sperem Italiam contingere caelo,

    Verg. A. 5, 18:

    spondere fidem,

    Ov. M. 10, 395:

    officium Amori,

    id. ib. 10, 418.—
    4.
    Transf., of inanim. or abstract subjects (mostly poet. and post-Aug.):

    nec quicquam placidum spondentia Martis Sidera presserunt,

    Ov. Ib. 217:

    quod prope diem futurum spondet et virtus et fortuna vestra,

    Liv. 7, 30, 8:

    eorum hominum erat, qui, quantum spes spopondisset, cuperent, ni, etc.,

    id. 45, 19, 7:

    magna de illo (Philippo) spes fuit propter ipsius ingenium, quod magnum spondebat virum,

    Just. 7, 6, 1.— Hence, sponsus, a, um, P. a., promised, engaged, betrothed, affianced; substt,
    A.
    sponsus, i, m., a betrothed man, a bridegroom: virgo Sponso superba, Titin. ap. Non. 305, 5:

    accede ad sponsum audacter,

    id. ib. 227, 15; Cic. Inv. 2, 26, 78:

    sponsus regius,

    Hor. C. 3, 2, 10.— Poet., of Penelope's suitors, Hor. Ep. 1, 2, 28.—
    B.
    spon-sa, ae, f., a betrothed woman, a bride:

    scio equidem, sponsam tibi esse et filium ex sponsā tuā,

    Plaut. Truc. 4, 4, 12; Ter. And. 2, 1, 24:

    flebilis sponsa,

    Hor. C. 4, 2, 21 et saep.—Prov.: suam cuique sponsam, mihi meam, i. e. every one to his taste, Atil. ap. Cic. Att. 14, 20, 3.—
    C.
    sponsum, i, n., a covenant, agreement, engagement: sponsum negare, to break or disown one's pledge, Hor. S. 1, 3, 95:

    sponsus contra sponsum rogatus,

    Varr. L. L. 7, § 107 Müll.—
    (β).
    Esp., a judicial wager (cf. sponsio, II.):

    ex sponso egit,

    Cic. Quint. 9, 32.

    Lewis & Short latin dictionary > spondeo

  • 4 spōnsa

        spōnsa ae, f    [sponsus], a betrothed woman, bride: tua, T.: Flebilis, H.
    * * *
    bride; betrothed woman

    Latin-English dictionary > spōnsa

  • 5 pacisco

    păcisco, ĕre, 3, v. n. and a. [collat. form of dep. paciscor, q. v.], to agree, contract, bargain, covenant (class. only in perf. part. pass.): id quoque paciscunt, Naev. ap. Non. 474, 17:

    paciscit, obsides ut reddant,

    id. ib. 18.—Hence, pactus, a, um, in pass. signif., agreed upon, settled, determined, covenanted, stipulated (class.).
    A.
    In gen.:

    pactum pretium,

    Cic. Off. 3, 29, 107:

    pacta praemia,

    id. Q. Fr. 3, 3, 2:

    dies,

    id. Cat. 1, 9, 24:

    merces,

    Hor. C. 3, 3, 22:

    foedus,

    Cic. Sest. 14, 33:

    cum hoste pactae induciae,

    id. Off. 1, 10, 33.—In the abl. absol.:

    quidam pacto inter se ut victorem res sequeretur, ferro decreverunt,

    by agreement, Liv. 28, 21, 5; Sil. 14, 97.—
    B.
    In partic., betrothed:

    haec tibi pacta'st Callicli filia,

    Plaut. Trin. 5, 2, 59:

    cujus filio pacta est Artavasdis filia,

    Cic. Att. 5, 21, 2:

    alii pacta puella,

    Tac. A. 1, 55:

    Turnus, cui pacta Lavinia fuerat,

    Liv. 1, 2:

    conjux,

    Verg. A. 10, 722.—Hence, as subst.
    1.
    pacta, ae, f., a betrothed woman:

    gremiis abducere pactas,

    Verg. A. 10, 79:

    pacta ejus, Menelai filia,

    Vell. 1, 1, 3; Juv. 6, 200.—
    2.
    pactus, i, m., a betrothed husband, a man engaged or promised in marriage:

    proles Amissum didicere patrem, Marpissaque pactum,

    Stat. Th. 3, 172.—
    3.
    pactum, i, n., an agreement, covenant, contract, stipulation, compact, pact (cf.:

    conventio, pactio, obligatio): pactum est, quod inter aliquos convenit,

    Cic. Inv. 2, 22, 68; cf. Auct. Her. 2, 13, 20:

    pacta et promissa semperne servanda sint,

    Cic. Off. 3, 24, 92:

    mansit in condicione atque pacto,

    id. Verr. 1, 6, 16:

    pacti et conventi formula,

    id. Caecin. 18, 51; cf.:

    ex pacto et convento,

    id. Att. 6, 3, 1:

    pacta conventaque,

    Sen. Ben. 3, 15, 1:

    stare pacto,

    Liv. 9, 11:

    pactum violans,

    Vulg. Mal. 2, 10 et saep.—Hence (eccl. Lat.), the covenant of God:

    dereliquerunt pactum Domini,

    Vulg. Deut. 29, 25; id. 3 Reg. 11, 11; id. 2 Par. 6, 14.— Poet.:

    sacrum,

    i. e. a marriagecontract, Val. Fl. 8, 401; cf. Juv. 6, 25.—
    (β).
    Transf., in gen., abl. pacto (like ratione and modo), manner, way, means (class.):

    percontat Aeneas, quo pacto Troiam urbem liquerit,

    Naev. Bell. Pun. 2, 1:

    si non fecero ei male aliquo pacto,

    Plaut. Bacch. 3, 6, 27; id. Am. prol. 137:

    nescio quo pacto semper hoc fit,

    how, Cic. Mur. 21, 43; id. Quint. 17:

    non tacebo umquam alio pacto, nisi, etc.,

    Plaut. Rud. 5, 3, 46:

    aliquo pacto verba his dabo,

    Ter. Heaut. 4, 4, 13:

    quoquo pacto tacito est opus,

    id. Ad. 3, 2, 44: si nullo alio pacto, id. Phorm. 2, 1, 71:

    alio pacto docere,

    Cic. Inv. 1, 21, 30:

    fieri nullo pacto potest, ut, etc.,

    id. Fin. 1, 8, 27; Ter. And. 1, 5, 12:

    servi mei si me isto pacto metuerent,

    Cic. Cat. 1, 7, 17; Hor. Ep. 1, 6, 10; 1, 8, 13:

    hoc pacto,

    Verg. G. 2, 248.

    Lewis & Short latin dictionary > pacisco

  • 6 ארס

    אֲרַסPa. אָרַס, fut. יֵירוּס, ch. same. Targ. O. Deut. 28:30; a. fr.(אַרְסָא) מְאַרְסָא betrothed woman. Targ. Y. Lev. 20:10. Targ. Ex. 22:15 (16).Cant. R. to IV, 12 אֲרוּסָתֵיה or אֲרוּסְתֵּיה (Chald. suffix) his betrothed.(Lev. R. s. 34 ראינון מארסוון, read מאנסיכון, v. אֲנַס, or דאתון מיזדמיין, v. זְמֵי. Ithpe. אִתְאֲרִיס, contr. אִתְרִיס (cmp. אֲנַס Ithpe.) to be betrothed. בת אִיתְרוּסֵי marriageable. Gitt.43a; a. fr.

    Jewish literature > ארס

  • 7 אֲרַס

    אֲרַסPa. אָרַס, fut. יֵירוּס, ch. same. Targ. O. Deut. 28:30; a. fr.(אַרְסָא) מְאַרְסָא betrothed woman. Targ. Y. Lev. 20:10. Targ. Ex. 22:15 (16).Cant. R. to IV, 12 אֲרוּסָתֵיה or אֲרוּסְתֵּיה (Chald. suffix) his betrothed.(Lev. R. s. 34 ראינון מארסוון, read מאנסיכון, v. אֲנַס, or דאתון מיזדמיין, v. זְמֵי. Ithpe. אִתְאֲרִיס, contr. אִתְרִיס (cmp. אֲנַס Ithpe.) to be betrothed. בת אִיתְרוּסֵי marriageable. Gitt.43a; a. fr.

    Jewish literature > אֲרַס

  • 8 רצח

    רָצַח(b. h.; cmp. רָצַע) ( to perforate, cmp. הרג; חָלָל, to slay, murder. Midr. Till. to Ps. 3 (ref. to ארבעתים, 2 Sam. 12:6) אתה רָצַחְתָּ אחד שש עשרה נִרְצָחִים יהיו לך thou hast murdered one: there shall be sixteen of thine murdered; Yalk. Sam. 148. Macc.12a מי כתיב אםר׳ it reads not (Num. 35:27), ‘if he slew (but, ‘he shall slay); ib. מי כתיב יִרְצַח it reads not, ‘he shall slay (but, if he slays he is not punished); a. e.Part. רֹוצֵחַ manslayer, murderer. Shebi. X, 8; Macc.II, 8 ר׳ שגלח …ר׳ אני when an involuntary manslayer comes to his place of refuge, and the citizens desire to honor him, he must say, I am a manslayer. Snh.73a (ref. to Deut. 22:26) מקישר׳ … אףר׳ ניתן להצילו להצילו בנפשו the text draws an analogy between the case of one pursued by a murderer and that of the betrothed woman threatened with assault: as it is permitted to save the woman at the cost of the assailants life, so it is permitted to save the pursued at the cost of the would-be murderers life; Pes.25b; a. fr.Tosef.Sot.XV, 7, read: רֹוצְעָן.Pl. רֹוצְחִים, רֹוצְחִין. Macc.10a, v. זָרַח. Ib. 9b בגלער שכיחיר׳ in Gilead cases of manslaughter are frequent; a. fr. Nif. נִרְצַח to be slain, murdered. Midr. Till. to Pa. III; v. supra; a. e. Hithpa. הִתְרַצֵּחַ to commit suicide (?). Pesik. R. s. 24 (ref. to לא תרצח Ex. 20:13) לא תִתְרַצֵּחַ thou shalt not murder thyself; (prob. to be read: לא תִצָּרֵחַ לא תעשה הדם צֹורֵחַ עליך thou shalt not be cried about, make no blood cry out against thee).

    Jewish literature > רצח

  • 9 רָצַח

    רָצַח(b. h.; cmp. רָצַע) ( to perforate, cmp. הרג; חָלָל, to slay, murder. Midr. Till. to Ps. 3 (ref. to ארבעתים, 2 Sam. 12:6) אתה רָצַחְתָּ אחד שש עשרה נִרְצָחִים יהיו לך thou hast murdered one: there shall be sixteen of thine murdered; Yalk. Sam. 148. Macc.12a מי כתיב אםר׳ it reads not (Num. 35:27), ‘if he slew (but, ‘he shall slay); ib. מי כתיב יִרְצַח it reads not, ‘he shall slay (but, if he slays he is not punished); a. e.Part. רֹוצֵחַ manslayer, murderer. Shebi. X, 8; Macc.II, 8 ר׳ שגלח …ר׳ אני when an involuntary manslayer comes to his place of refuge, and the citizens desire to honor him, he must say, I am a manslayer. Snh.73a (ref. to Deut. 22:26) מקישר׳ … אףר׳ ניתן להצילו להצילו בנפשו the text draws an analogy between the case of one pursued by a murderer and that of the betrothed woman threatened with assault: as it is permitted to save the woman at the cost of the assailants life, so it is permitted to save the pursued at the cost of the would-be murderers life; Pes.25b; a. fr.Tosef.Sot.XV, 7, read: רֹוצְעָן.Pl. רֹוצְחִים, רֹוצְחִין. Macc.10a, v. זָרַח. Ib. 9b בגלער שכיחיר׳ in Gilead cases of manslaughter are frequent; a. fr. Nif. נִרְצַח to be slain, murdered. Midr. Till. to Pa. III; v. supra; a. e. Hithpa. הִתְרַצֵּחַ to commit suicide (?). Pesik. R. s. 24 (ref. to לא תרצח Ex. 20:13) לא תִתְרַצֵּחַ thou shalt not murder thyself; (prob. to be read: לא תִצָּרֵחַ לא תעשה הדם צֹורֵחַ עליך thou shalt not be cried about, make no blood cry out against thee).

    Jewish literature > רָצַח

  • 10 ארוסה

    fiancee, fiance, bride, betrothed (woman)

    Hebrew-English dictionary > ארוסה

  • 11 festar-kona

    u, f. a betrothed woman, = Germ. braut, viz. from the betrothal to the wedding, Ísl. ii. 217. Fms. ii. 9, Grág. i. 355.

    Íslensk-ensk orðabók > festar-kona

  • 12 pacta

        pacta ae, f    [1 pactus], a betrothed woman, bride: gremiis adducere pactas, V.

    Latin-English dictionary > pacta

  • 13 mankuha

    obs. (Arabic) (legally) betrothed woman, wife

    Uzbek-English dictionary > mankuha

  • 14 קדש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קדש

  • 15 קָדַש

    קָדַש(b. h.) (to be cut off, separated, v. Ges. Hebr. Dict.12> s. v.; cmp. פָּרַש, to be, become pure, sacred, holy. Y.Sabb.III, 5d bot.; ib. IV, end, 7a ק׳ עליו היום the day became holy upon him, i. e. the Sabbath commenced while he was engaged in doing something. Meil.II, 8 (10a) קָרְשוּ בכלים (Talm. ed. קדשן) after they have become sacred by being put in a sacred vessel (v. infra); Shebu.11a (Ms. F. קירשן). Bekh.4b קדשו בכורותוכ׳ the firstborn in the desert were consecrated; a. fr. Pi. קִרֵּש, קִי׳ 1) to sanctify, esp. ק׳ שם שמים, or ק׳ את השם to sanctify the name of the Lord, to manifest fidelity to religion by noble deeds, by martyrdom Sot.10b; 36b יוסף שק׳ שםוכ׳ Joseph who sanctified the name … in secret (when he resisted temptation); יהודה שק׳וכ׳ Judah who sanctified … in public (when he admitted his guilt, Gen. 38:26); a. fr. 2) to sanctify, consecrate; to purify, keep pure. Ber.17a טהר וקַדֵּש עצמך מכלוכ׳ keep thyself clean and pure (aloof) from every guilt Yoma 39a (ref. to Lev. 11:44) אדם מְקַדֵּש … מְקַדְּשִׁין אותו הרבה if a man sanctifies himself a little (trains himself to self-restraint), they (the divine agencies) will help him much to sanctify him; מלמטה מקדשין אותו מלמעלה if he (sanctifies himself) below, they will sanctify him from above; בעולם הזה מקדשיןוכ׳ he in this world, they will declare him holy in the hereafter. Yeb.20a, a. e. קדש עצמך במותר לך sanctify thyself by self-restraint from what is permitted to thee. Ḥag.3b, a. e. קִדְּשָׁהּ לשעתה, v. קְדוּשָּׁה. Sebu. 15a כל הכלים … מְקַדַּשְׁתָּן is as regards all vessels that Moses made, the ointing of them gave them their sacred character; Snh.16b מקדשן (corr. acc.). Men.95b תנור מְקַדֵּש the oven (the baking of the showbread) gives it its sacred character. Ib. 100a כלי שרת מְקַרְּשִׁין the vessels of the service consecrate (the things put into them); a. v. fr.Part. pass. מְקוּדָּש; f. מְקוּדֶּשֶׁת; pl. מְקוּדָּשִׁים Sabb.55a (ref. to Ez. 9:6) א״ת מקדשי אלא מְקוּדָּשַׁיוכ׳ and not miḳdashi (my sanctuary) but mḳuddashai (my sanctified ones), that means those who fulfilled the whole Law ; Ab. Zar.4a. Zeb.115b (ref. to Ps. 68:36 מִמִּקְדָּשֶׁיךָ) read מִמְּקוּדָּשֶׁיךָוכ׳ ‘from thy sanctified ones, when the Lord passes judgment on his holy servants ; a. fr. 3) (with, or sub., ידיו ורגליו) to wash hands and feet prior to a sacred act. Yoma III, 6. Ib. IV, 5. Ib. 22a; a. fr. 4) to prepare the water of lustration (Num. 19). Par. VI, 1 המקדש ונפל הקִדּוּש על ידו if he prepares the lustration, and some of the consecrated water falls upon his hand. Ib. 2 נוטל נמקדש he may take (of the ashes) and prepare the water with them. Ib. 3 המקדש כשוקתוכ׳ he who puts ashes into a large vessel of water; a. fr. 5) (of seasons) to proclaim the sanctity of esp., a) (ק׳ החדש) to proclaim in court that the new month had begun (v. infra). R. Hash. II, 7 אם לא … אין מקדשין אותו שכבד קִדְּשוּשוּהוּ שמים unless the new moon is seen in its due time (on the evening of the twenty-ninth day), no announcement is made, for the heavens have already proclaimed it (and the new month begins with the thirty-first day). Ib. 24a בין כך … שנים אתה מקדשוכ׳ in neither case is the ceremony of announcement required, for we read (Lev. 25:10), ‘ye shall sanctify the fiftieth year, years thou must ‘sanctify Ex. R. s. 15 אני ואתם נְקַדֵּש את החדש I and you, let us (as a court) proclaim the month (of Nisan); a. fr.Part. pass. as ab. R. Hash. II, 7 ראשב״ד אומר מק׳וכ׳ the president of the court says, ‘(the new month is) proclaimed, and all the people say after him, ‘proclaimed, proclaimed. Ib. III, 1 נחקרו … ולא הספיקו לומר מק׳וכ׳ when the witnesses were examined, and the court had no time to say mḳuddash before night set in; a. e.b) ק׳ השבת, היום to pronounce the sanctity of the Sabbath, the Holy Day, to recite the Sabbath or the festive benediction (over wine), to say Ḳiddush. Pes.105a מי שלא ק׳ בע״ש מקדשוכ׳ he who fails to bless the Sabbath on the Sabbath eve, may do so during the entire day. Ib. 106b טעם אינו מקדש if a man tasted something without Ḳiddush, he must not bless the Sabbath; Ib. 107a טעם מקדש even if he has tasted something, he must bless the Sabbath. Ib. כגין זה ראוי לקַדֵּש עליו a beverage like this is fit for Ḳiddush; a. fr. 6) ק׳ אשה ( to consecrate a woman, a) to betroth (expl. Kidd.2b לישנא דרבנן דאסר לה … בהקדש the rabbinical term, in place of the Biblical קנה,because he makes her forbidden to others like a consecrated object, v. הֶקְרֵּש). Kidd.II, 1 האיש מקדש בווכ׳ a man may betroth a woman either in person or through a deputy. Ib. 41a אסור לאדם שיְקַדֵּש … עדוכ׳ a man is forbidden to betroth a woman to himself, before he has seen her. ib. II, 4 האומר … צא וקַיֵּש … והלך וקִרְּשָׁהּוכ׳ if a man said to his deputy, go and betroth to me that certain woman in that certain place, and he went and betrothed her in a different place, she is not betrothed (the betrothal is invalid); a. v. fr.Part. pass. מְקוּדֶּשֶׁת; pl. מְקוּדָּשוֹת. Ib. הרי זו מק׳ in such a case the betrothal is binding. Ib. 7; a. fr.b) (of the father of a minor נַעֲרָה) to accept a betrothal in behalf of ones daughter. Ib. 1 האיש מקדש את בתווכ׳ a man may accept his daughters betrothal, if she is a naʿărah, either in person or through a deputy. Ib. 41a אסור לאדם שיקדש את בתו יכ׳ a man is forbidden to betroth his daughter as a child, (but must wait,) until she is grown up and says, I like this man; a. fr.7) to cause a thing to be prohibited, esp. (by ref. to Deut. 22:9) by planting seeds in a vineyard, or vines among seeds; to cause condemnation. Kil. IV, 5 הזורע … ק׳ שורה אחת if a person sows within four cubits of a vineyard, he has caused the condemnation of one row of vines. Ib. V, 5 הרי זה מקדש ארבעיםוכ׳ he has made forty-five vines forbidden. Ib. VII, 2 גפן … ואינה מְקַרֶּשֶׁת to plant seeds near a dried-up vine is forbidden, but it (the vine) does not cause the condemnation of the seeds. Ib. אלו אוסרין ולא מְקַדְּשִׁין the following plants make the planting of seeds in their neighborhood forbidden, but do not cause condemnation of the seeds, if planted, or their own condemnation. Ib. 5 אין אדם מקדש דברוכ׳ no man can cause condemnation of a thing not his own. Ib. הרי זה ק׳וכ׳ he has caused the condemnation of his neighbors seeds and must pay damages; a. fr. Hithpa. הִתְקַדֵּש, Nithpa. נִתְקַדֵּש 1) to be sanctified, glorified as holy. Yeb.79a מוטב … ויִתְקַדֵּש שםוכ׳ let a letter of the Law be uprooted (disregarded), but let the name of God be sanctified in public. Tanḥ. Shmini 1 מִתְקַדֵּש אני שם במכבדי: there (at the dedication of the Tabernacle) I shall be sanctified by (the death of) those that honor me. Lev. R. s. 12; a. fr. 2) to be consecrated, dedicated; (of the New Moon) to be proclaimed. R. Hash. 21b יכול … עד שיִתְקַדְּשוּוכ׳ you may have thought, as well as the Sabbath is to be disregarded (by the witnesses travelling to the seat of the court), until they (the months) are proclaimed, it may also be disregarded (by the messengers carrying the announcement), until they are established. Ex. R. s. 15 היה הכהן … והבלי מִתְקַדֶּשֶׁת the priest received in it some sacred object, by which the vessel was consecrated; וכלי חול מִתְקַדֵּש and a profane vessel became sacred. Shebu.15a אין העזרה מִתְקַדֶּשֶׁתוכ׳ the Temple hall was not consecrated, until the priests ate therein the remnants of the meal-offering. Ib. 16a תחתונה נִתְקַדְּשָׁה בכל אלו the lower reservoir became consecrated through all these (ceremonies mentioned); a. fr. 3) (of mixed seeds) to be condemnable, condemned. Kil. VII, 7 מאימתי … מתקרשת from what time are seeds of grain (planted among vines) to be condemned? Ib. אין מִתְקַרְּשוֹת are not to be condemned; a. fr. 4) to be betrothed. Kidd.II, 1 האשה מתקדשת בהוכ׳ a woman may be betrothed in person or through her deputy, Ib. האומר הִתְקַדְּשִׁי ליוכ׳ … if a man says to a woman, be betrothed to me with this fig. Ib. 45b נִתְקַדְּשָׁה לדעת אביה וניסתוכ׳ if she (the minor) was betrothed with her fathers consent, but was married without it; a. fr. 5) to sanctify ones self. Sifra Vayikra, Ndab., ch. II, Par. 2 מי שהוא עתיד להִתְקַדֵּש he that is ready to sanctify himself (by vowing a sacrifice). Nif. נִקְדַּש 1) to be sanctified; to become consecrated. Tem.14a כאן לִיקָּדֵש כאן ליקרב in the one case it refers to being consecrated (by being put in a sacred vessel), in the other to being offered. Bekh.4b הוזהרו … ליקדש they were admonished concerning the firatborn, that they be consecrated; a. e. 2) to be betrothed. Kidd.48a if she says, עשה לי … ואֶקָּדֵשוכ׳ make for me chains, and I shall be betrothed unto thee. Hif. הִקְדִּיש 1) to cause sanctification. Zeb.115b לא מתו … להַקְדִּיש שמווכ׳ thy (Aarons) sons died only in order to give thee an opportunity to sanctify the name of the Lord. 2) to sanctify, dedicate an object as Temple property (Lev. 27:14–24). Arakh.VI, 2 המַקְדִּיש נכסיווכ׳ if a person dedicates his property to the Temple, but owes his (divorced) wife her kthubah (כְּתוּבָּה) Ib. VII, 1 אין מַקְדִּישִׁין לפני היובלוכ׳ you cannot dedicate landed property within less than two or three years before the jubilee. Ib. 3 הִקְדִּישָׁהּ וגאלה if he dedicated and then redeemed it. Ib. 5 אין אדם מַקְדִּיש דברוכ׳ nobody can dedicate a thing not belonging to him. B. Kam.VII, 2; a. v. fr. Hof. הוּקְדַּש to be dedicated, consecrated. Meil.II, 8 המנחות … משהוּקְדָּשוּ the law concerning misappropriation of sacred things applies to meal-offerings as soon as they have been dedicated. Ib. 1 משהוּקְדָּשָׁה as soon as it has been designated for a sin-offering; a. fr.Part. מוּקְדָּש; f. מוּקְדֶּשֶׁת; pl. מוּקְדָּשִׁים Ned.V, 6 (48a) אם … הרי הם מוק׳ לשמים if they are mine, be they dedicated to the Lord. Ib. כל מתנה … מקודשת אינה מתנה (read: מוקדשת) a gift which is not made so that if the recipient dedicates it to sacred use, it is dedicated, is no gift. Bekh.V, 1 כל פסולי המוק׳ all dedicated sacrifices which became unfit for the altar; a. fr.

    Jewish literature > קָדַש

  • 16 קדש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קדש

  • 17 קְדַש

    קְדַשch. sam(קדשto be, become pure, sacred, holy), to be sanctified, sacred (v. קְדוֹש). Shebu.15b שתי הלחם … דקַדְשֵׁי (Rashi דמִיקַּדְּשֵׁי Ithpa.) it is through the slaughtering of the sheep that the two loaves received their sacred character. Bekh.4b דקְרוּש קדושוכ׳ those firstborn that were consecrated, were consecrated Pa. קַדֵּיש as preced. Pi., to sanctify; to proclaim; to betroth Targ. Ex. 28:41. Ib. 29:1 לקַדָּשָׁא (Y. לקַדְשָׁא). Ib. 44; a. fr.Targ. Y. Deut. 20:7 (not דקָדֵיש; h. text ארש). Ib. 22:16 (h. text נתתי); a. e.Shebu.16a ועזרא קַדּרּשֵׁי ק׳וכ׳ and Ezra consecrated (the various places), although the Urim and Tummim were no longer extant. Pes.106a עיקר קידושא … דכי ק׳ תחלת יומא בעי לקַדּוּשֵׁי the actual sanctification of the Sabbath must take place in the evening, for when one sanctifies the Sabbath, one must sanctify the beginning of the day. Ib. ליקַדֵּיש לןוכ׳ please, sir, recite for us the great Ḳiddush, v. קִידּוּשָׁא. Ib. 101a לקדושי בביתא to recite the Ḳiddush in the house, Ib. 106b זימנין … מקדש אריפתא at times, when he cared more for bread, he recited the Ḳiddush over bread.R. Hash. 25a זיל … וקַדְּשֵׁיהוכ׳ go to ‘En-Ṭab and proclaim the New Moon Day. Ib. אמר … בעינן לקדושי בךוכ׳ he said (to the moon), to-night we desire to initiate the new month through thee, and thou standest here? Ibb ולִיקַדְּשֵׁיה בליליא Ms. M. and we may proclaim it at night. Shebu.15b דעד דקַדֵּיש יומאוכ׳ so that immediately after one has recited the blessing at the exit of the day (הַבְדָּלָה), one might finish the building and consecrate it.Kidd.50b באתרא דמְקַדְּשֵׁי והדר מסבלי where it is customary to send the gifts after betrothal, v. סְבַל. Ib. 59a לקדושי … לבריה to betroth a wife for his son (as his deputy); a. v. fr.Part. pass. מְקַדַּש; f. מְקַדְּשָׁא, Shebu. l. c. תרוייהו … מְקַדְּשֵׁי both of them are consecrated at the same time, Ib. חדא מי מק׳ how can even one of them be consecrated?Pes.101a ולא מק׳ לכו בבית אכילה (Ms. M. 2 מתקרש) and no Ḳiddush will be recited for you in your dining place; a. fr. Ithpa. אִתְקַדֵּש, אִיקַּדֵּש; Ithpe. אִיקְּדִיש to sanctify ones self; to be sanctified; (of mixed seeds) to be condemnable; (of woman) to be betrothed. Targ. Ex. 29:37. Targ. Lev. 20:7. Targ. O. ib. 10:3; a. fr.Kidd.54a ירושלים מי מִיקַּדְּשָׁא is Jerusalem itself consecrated ground? Ned.31a כיון דאיק׳ אברהםוכ׳ when Abraham was consecrated (as the bearer of religion), they (the Israelites) were called after him (they are no longer included among ‘the sons of Noah).Keth.62b אי מִיקַּדַּשְׁנָא (some ed. מְקַדַּשְׁנָא) if I consent to be betrothed unto thee, wilt thou go to college? Ib. אִיקַּדְּשָׁא ליהוכ׳ she was betrothed to him in secret, and she sent him (Akiba) away (to study). Kidd.9a אי … מִיקַּדְּשַׁת לי if I give it thee, wilt thou be betrothed to me? Ib. 12a אשה … לא מִיקַּדְּשָׁא a woman cannot be betrothed with a Pruṭah; a. fr.Pes.105a זיל חזי אי מִקְּדִיש יומא (Ms. M. קדיש) go and see whether the sacred day has begun. Af. אַקְדֵּיש, אַקְדַּש 1) to sanctify, dedicate. Targ. Lev. 27:14 (Y. ed. Vien. יִקְדַּש). Ib. 15. Targ. Jud. 17:3; a. fr. 2) to betroth. Kidd.9b עד דמַקְדִּיש והדר בעיל (Rashi דמקדש) until he betroth her and consummates. Ib. 12a ההוא גברא רא׳וכ׳ a man betrothed a woman with a piece of, v. כּוֹחֲלָא. Ib. b; a. fr. (interch. with Pa.).

    Jewish literature > קְדַש

  • 18 prometido

    adj.
    engaged, betrothed.
    m.
    fiancé, bridegroom, groom, betrothed.
    past part.
    past participle of spanish verb: prometer.
    * * *
    1→ link=prometer prometer
    ► nombre masculino,nombre femenino
    1 (hombre) fiancé; (mujer) fiancée
    \
    lo prometido es deuda promises are meant to be kept
    * * *
    1. (f. - prometida)
    noun
    fiancé / fiancée
    2. (f. - prometida)
    adj.
    * * *
    prometido, -a
    1. ADJ
    1) [ayuda, favor] promised
    2) [persona] engaged
    2.
    SM / F (=novio) fiancé/fiancée
    3.
    SM (=promesa) promise
    * * *
    I
    - da adjetivo
    a) ( para casarse) engaged
    b) <aumento/regalo> promised
    II
    - da (m) fiancé; (f) fiancée
    * * *
    = betrohed, fiancé, husband-to-be, bridegroom.
    Ex. Both novels tell essentially the same story, that of a woman sundered from her high estate and her betrothed.
    Ex. Spouses, fiancés/fiancees, and adopted children of U.S. citizens receive priority in this new immigration system.
    Ex. The groom's role is changing and husbands-to-be are getting more hands-on when it comes to wedding preparations.
    Ex. A bridegroom was killed yesterday by undercover police officers in a hail of 50 bullets as he left his stag party.
    ----
    * cumplir (con) lo prometido = come up with + the goods, keep + Posesivo + word, live up to + Posesivo + word.
    * lo prometido es deuda = a promise is a promise.
    * no cumplir lo prometido = fall + short of + Posesivo + promise.
    * tierra prometida, la = land of cream and honey, the, promised land, the, land of milk and honey, the.
    * * *
    I
    - da adjetivo
    a) ( para casarse) engaged
    b) <aumento/regalo> promised
    II
    - da (m) fiancé; (f) fiancée
    * * *
    = betrohed, fiancé, husband-to-be, bridegroom.

    Ex: Both novels tell essentially the same story, that of a woman sundered from her high estate and her betrothed.

    Ex: Spouses, fiancés/fiancees, and adopted children of U.S. citizens receive priority in this new immigration system.
    Ex: The groom's role is changing and husbands-to-be are getting more hands-on when it comes to wedding preparations.
    Ex: A bridegroom was killed yesterday by undercover police officers in a hail of 50 bullets as he left his stag party.
    * cumplir (con) lo prometido = come up with + the goods, keep + Posesivo + word, live up to + Posesivo + word.
    * lo prometido es deuda = a promise is a promise.
    * no cumplir lo prometido = fall + short of + Posesivo + promise.
    * tierra prometida, la = land of cream and honey, the, promised land, the, land of milk and honey, the.

    * * *
    prometido1 -da
    1 (para casarse) engaged
    2 ‹aumento/regalo› promised
    la Tierra Prometida the Promised Land
    cumplir con lo prometido to keep one's promise o word
    lo prometido es deuda ( fr hecha); a promise is a promise
    prometido2 -da
    masculine, feminine
    A ( masculine) fiancé
    B ( feminine) fiancée
    * * *

    Del verbo prometer: ( conjugate prometer)

    prometido es:

    el participio

    Multiple Entries:
    prometer    
    prometido
    prometer ( conjugate prometer) verbo transitivo



    verbo intransitivo [persona/negocio] to show o have promise
    prometerse verbo pronominal

    b) ( refl) ‹viaje/descanso› to promise oneself

    prometido
    ◊ -da adjetivo


    b) ‹aumento/regalo› promised;

    ◊ cumplir con lo prometido to keep one's promise o word

    ■ m, f (m) fiancé;
    (f) fiancée
    prometer
    I verbo transitivo to promise: prometo que iré, I promise I'll go ➣ Ver nota en promise
    II verbo intransitivo to be promising: promete como cantante, she shows promise as a singer
    prometido,-a
    I adjetivo
    1 promised
    lo prometido es deuda, a promise is a promise
    2 (una persona) engaged
    II m,f (hombre) fiancé
    (mujer) fiancée
    ' prometido' also found in these entries:
    Spanish:
    enmendarse
    - informal
    - novio
    - prometida
    - como
    English:
    engaged
    - board
    - deliver
    - fiancé
    * * *
    prometido, -a
    ♦ adj
    1. [para casarse] engaged
    2. [asegurado]
    lo prometido what has been promised, promise;
    cumplir lo prometido to keep one's promise;
    lo prometido es deuda a promise is a promise
    ♦ nm,f
    fiancé, f fiancée
    * * *
    I part → prometer
    II adj engaged
    III m fiancé
    * * *
    prometido, -da adj
    : engaged
    prometido, -da n
    novio: fiancé m, fiancée f
    * * *
    prometido1 adj engaged
    prometido2 n fiancé

    Spanish-English dictionary > prometido

  • 19 ארס

    אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

    Jewish literature > ארס

  • 20 אָרַס

    אָרַס(b. h. ארשׂ Pi.; √אר, v. ארר) to bind, join; to betroth. Part. pass. אָרוּס, f. אֲרוּסָה betrothed, engaged. Keth.13b אָרוּס וַאֲרוּסָתוֹ a betrothed couple. Y. Ḥag.II, 77d אֲרוּסִי my betrothed, i. e. my beloved citizen. Pi. אֵרַס, אֵירַס 1) to betroth to ones self, engage in marriage. Y.Bets. V, 63a bot. לְאָרֵס. Ib. הא לארס יְאָרֵס but betroth he may; a. fr.Yeb.VI, 4 אירסוכ׳ he betrothed a widow. Keth.I, 6 אֵרַסְתַּנִי, אֵרַסְתִּיךְ; a. fr. (As to the legal status of betrothal, v. אֵרוּסִין. 2) to give away in betrothal (of the brides father). Ib. IV, 2.Part. pass. מְאוֹרָסָה. Snh.VII, 9; a. fr.Ex. R. s. 33 (play on morashah, Deut. 33:4). Hithpa. a. Nithpa. הִתְאָרְסָה, נִתְאָרְסָה to be betrothed (only of the woman). Keth.III, 3; a. e.Yeb.IV, 10 הנשואות יִתְאָרְסוּוכ׳ those who have been married before, may get betrothed (before the expiration of three months after separation from their husbands by death or divorce), and those who have been betrothed (and not yet married), may get married (during the above term).

    Jewish literature > אָרַס

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